Similar to the issues that universities in the mainland United States are facing, University of Puerto Rico (UPR) are, too. However, they have taken more severe actions and seem to be much more tenacious than that of students in the United States. In addition, students at UPR are getting support from other universities around the world (Spain, Venezuela, Dominican Republic, UC Berkeley, and CUNY), nonetheless, UPR is receiving little media attention on this issue from the U.S. This can be related to the colonial history of Puerto Rico.
"The transformative power of love is not fully embraced in our society because we often wrongly believe that torment and anguish are our ‘natural’ condition." --bell hooks
Friday, May 21, 2010
Students at University of Puerto Rico 28th Day on Strike
Similar to the issues that universities in the mainland United States are facing, University of Puerto Rico (UPR) are, too. However, they have taken more severe actions and seem to be much more tenacious than that of students in the United States. In addition, students at UPR are getting support from other universities around the world (Spain, Venezuela, Dominican Republic, UC Berkeley, and CUNY), nonetheless, UPR is receiving little media attention on this issue from the U.S. This can be related to the colonial history of Puerto Rico.
No Shade, My Obama: Musings in Postracialism II
By: Regina N. Barnett
The show opens with an introduction by German filmmaker Werner Herzog (who makes a cameo appearance). Herzog visits Woodcrest in hopes of documenting the campaign of Barack Obama. He gathers the “usual suspects” – Huey, Riley, Granddad, Tom and Sara DuBois, and Thugnificent – to discuss the impact of Obama’s presidential campaign on race relations and America. What is most peculiar about the framing of this episode is Herzog’s covering of an American historical moment.
It’s Barry, Bitch: Respectability, Responsibility, and Manhood
President Obama’s electoral campaign and his struggle with black masculinity are well documented in both social and academic circles. What is intriguing and, to an extent, refreshing, is McGruder’s willingness to push the envelope about Obama’s reputation and representation in America. McGruder satirizes Obama to embody the numerous intersections of black manhood and Americanism – the buck, the uncle tom, the token politician for a major party, the problem solver, and the pop culture icon. McGruder removes Obama from the bubble of respectability and fetishizing that he occupies within the black public spectrum. Sarah DuBois, the white wife of Tom DuBois, speaks about Obama from a strictly sexual lens, reducing him to a sexualized black body. Tom, who could be Obama’s foil, is threatened by Sarah’s attraction to Obama and desperately attempts to trump him to keep his wife in lust of his masculinity.
Thursday, May 20, 2010
Aiyana Jones Not Even Safe In Her Dreams
This is what it means to go to sleep when you're Aiyana Stanley Jones, and Black, and innocent, and your bedroom is a battleground in the so-called "War-on-Crime" in one of America's poorest cities. After all, the police who raided Aiyana's home were on the hunt for a murder suspect wanted for the shooting of a 17-year-oldDetroit boy.
In this business-as-usual state of extreme police militarism, dangerous Black suspects are somehow more dangerous than other dangerous suspects. And innocent Black citizens are somehow less innocent than other innocent citizens. Never mind the yet-to-be confirmed details of the incident report that the police were at the wrong apartment in a multi-family building. Never mind that no one in Aiyana's household has been conclusively linked with the wanted suspect, because when the War-on-Crime in America becomes a war on the Black and Brown urban poor, it's a war on you. What does it care that you're only seven?
Read more: @Essence
Rand Paul and Segregation
By: Blair LM Kelley
It seems as though Rand Paul, the Republican candidate for the United States Senate from Kentucky, son of Texas congressman Ron Paul, and self-proclaimed representative of the Tea Party movement, has some serious difficulty explaining his approach to questions of race and civil rights. During an appearance on MSNBC’s Rachel Maddow Show, Paul started by saying that he liked civil rights and opposed discrimination; he even claimed he would have marched with Martin Luther King had he been old enough. However, he suggested that he would seek to end the parts of the Civil Rights Act of 1964 that required privately-owned businesses that served the public to desegregate. Just as Paul was misrepresenting his ability to join the 1963 March on Washington (he was born in 1963), he was also attempting the impossible feat of appropriating King’s legacy while arguing for dismantling one of the movement’s most substantive victories.
When pushed by Maddow to explain comments he had made to The Louisville Courier-Journal , Paul argued that the parts of the Civil Rights Act of 1964 that require private businesses serving the general public to serve all customers without regards to their race, gender, religion, or national origin need further “discussion.” He insisted that he agreed with the parts of the Act that required publicly owned facilities like public transportation to serve everyone regardless of race, but that private businesses should have been exempt. He asserted that the government shouldn’t “want to harbor in on private businesses and their policies” and that by forcing businesses to integrate, the Civil Rights Act was deciding “that restaurants are publicly owned rather than privately owned.” According to Paul, the historic battle to be served at lunch counters at Woolworth’s or Kress stores, or to use the public restrooms or water fountains in those stores was, in fact, an intrusion. For Paul, the desegregation of these businesses was a kind of “government takeover” that infringed on the First Amendment rights of segregationist business owners to say “abhorrent things.”
Paul’s comments echo with the arguments made to advocate for segregation in his state before the turn of the twentieth century. In 1891 it was State Senator Tipton Miller from rural Calloway County, Kentucky, who proposed a new law requiring railroads “to furnish separate coaches or cars for the travel or transportation of the white and colored passengers.” It detailed an efficient and cost effective means for privately owned railroad lines to divide passengers that left blacks jammed behind uncomfortable partitions marked with “appropriate words in plain letters indicating the race for which it is set apart.” Segregation was favored by businesses in Kentucky and the new law was a way to codify the preferences of white passengers throughout the state.
In response, a group of black educators, ministers, and businesspeople from Kentucky organized the Anti-Separate Coach movement. They attempted to halt the passage of the separate coach law, organizing mass meetings, drawing up protest documents, and presenting petitions to the governor and the state legislators. They called their campaign “moral warfare” and insisted that they deserved “true and just recognition” in every part of their society. Their battle continued even after the law was passed, and they organized a test case to challenge the new law. However, the Federal court upheld Kentucky’s segregation law as constitutional, arguing that integration would make African Americans “the special favorite of the laws.”
Based on the idea that businesses should have a right to chose whom they would serve, within the next two decades there would be no places for black travelers to ride without unjust treatment, no places where they could eat while traveling, and no hotels where they could stay overnight. The first law that offered substantive relief to millions of black southerners was the hard fought for 1964 Civil Rights Act, which defined public accommodations as hotels, stores, gas stations, and restaurants that serve the general public. Paul’s argument that he is “for civil rights” yet against this “intrusion” in private business, strikes at the heart of the 1964 Civil Rights Act, and attacks the legacy of protest in his state and our nation.
This article is crossposted at Salon.com.
Blair L. M. Kelley is associate professor of history at North Carolina State University and author of Right to Ride: Streetcar Boycotts and African American Citizenship in the Era of Plessy v. Ferguson.